Archives for posts with tag: Conscience

Axioms, Chance, Providence

John C. Wright’s article Last Crusade: The Promise of Peace (April 9, 2017) exposes why moral agnosticism makes impossible the advent of leftist utopian promises.

A commenter wrote in the thread: “I don’t subscribe to the belief that conscience comes from God, but this is a minor quibble.” I admired the irony of the proposition and, reading it again later, I felt compelled to find out how Aristotle, St. Thomas Aquinas and Jacques Maritain already answered the quibble. The following arguments are inspired from Maritain’s Preface to Metaphysics: Seven Lectures on Being (full text). A few relevant quotes are reprinted at the end of this post.

So, let us quibble first with the MATERIALIST’s argument:

  1. Axiom : a cause must be greater, or at least equal, to its effect.
  2. Physical, empirical matter is inferior to immaterial, non-empirical things such as soul and conscience (characteristic of the self and the capacity to act).
  3. Therefore, physical matter cannot be the cause of non-material, non-empirical phenomena.

Then with the PANTHEISTIC argument:

  1. According to the axiom of finality, an agent is a being which can determine itself to act, either reflexively (in and on oneself) or transitively (exerting an action on other beings, including creation).
  2. The eternal, cyclical world of metempsychosis is deemed to be one undetermined being.
  3. Therefore, it cannot be an agent nor a patient (caused, moved by another). The movement, the action our senses perceive is deemed to be a deception, thus an evil, in this worldview.

The belief that multiplicity and motion must be a deception is a logical conclusion from the premise that there is no determination, hence no finality, but the premise is false. It is a statement contradictory to the metaphysical axiom of SUFFICIENT REASON (or grounds for being), which calls for the determinate nature of every being, as well as to the axiom of FINALITY, which calls for a preordination of every nature, or essence. Preordination takes place in the creative mind before any being comes to existence, either ex nihilo (including the creation of a new soul at conception) or by rearrangement of existing things.

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Transcendental Food

Transcendental Truth, Goodness and Beauty are the food of our main faculties, or ‘powers’, as St. Teresa de Jesus called them: intellect, will and imagination. In a previous post, I pointed out that truth is the food of the intellect. It must be added that the will feeds on goodness and imagination mainly on beauty. All three powers are naturally motivated by love to turn towards their natural food.

As transcendentals are nothing else than the being itself seen from different aspects, they are convertible. Everything is true, good or beautiful in the same measure that it is. Thus anything true is also good and beautiful in the same measure that it is true; anything good is necessarily true and beautiful; and nothing is beautiful that is not also true and good.

Beauty is a particular case though, and this reasoning applies properly only to metaphysical and moral beauty. Indeed, aesthetic beauty and imagination are linked to psycho-physical life, and neither the senses nor the sensitive faculties will exist in eternal life, while intellect and will, wherein reside our personality and likeness to God, are forever.
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